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#76693 - 02/10/03 06:23 PM Father Landry of the Archdiocese of Boston:
Les_Angry Offline

Registered: 10/06/02
Posts: 195
Answering Scandal with Personal Holiness FR. ROGER J. LANDRY

The headlines were captured recently by the news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. It's a huge scandal and I'd like to tackle the issue head-on. You have a right to it. We can't pretend it didn't happened. So today I'd like to discuss what our response should be as faithful Catholics to this terrible scandal.

A homily delivered at Espirito Santo parish in Fall River, MA on the Fourth Sunday of OT, Year A Zeph 2:3, 3:12-13; 1Cor1:26-31; Mt 5:1-12

The headlines this past week did not focus on the Patriots' march to the Super Bowl, or on who would QB, Drew or Tom, or even on the President's state of the union address and his comment that there are many Al-Qaeda operatives in the US like "ticking time-bombs." None of these was the top story.

The headlines were captured by the very sad news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. It's a huge scandal, one that many people who have long disliked the Church because of one of her moral or doctrinal teachings are using as an issue to attack the Church as a whole, trying to imply that they were right all along.

Many people have come up to me to talk about it. Many others have wanted to, but I think out of respect and of not wanting to bring up what they thought might be bad news, have refrained, but it was obvious to me that it was on their mind. And so, today, I'd like to tackle the issue head-on. You have a right to it. We cannot pretend as if it didn't exist. And I'd like to discuss what our response should be as faithful Catholics to this terrible scandal.

The first thing we need to do is to understand it from the point of view of our faith in the Lord. Before he chose his first disciples, Jesus went up the mountain all night to pray. He had at the time many followers. He talked to his Father in prayer about whom he would choose to be his twelve apostles, the twelve he would himself form intimately, the twelve whom he would send out to preach the Good News in His name. He gave them power to cast out demons. He gave them power to cure the sick. They watched him work countless miracles. They themselves in His name worked countless others.

Yet, despite all of that, one of them was a traitor. One, who had followed the Lord, who had had his feet washed by the Lord, who had seen him walk on water, raise people from the dead, and forgive sinners, betrayed the Lord. The Gospel tells us that he allowed Satan to enter into Him and then sold the Lord for 30 pieces of silver, handing him over by faking a gesture of love. "Judas," Jesus said to him in the garden of Gethsemane, "Would you betray the Son of Man with a kiss?" Jesus didn't choose Judas to betray him. He chose him to be like all the others. But Judas was always free, and he used his freedom to allow Satan to enter into him, and by his betrayal, ended up getting Jesus crucified and executed.

So right from the first twelve that Jesus himself chose, one was a terrible traitor. SOMETIMES GOD'S CHOSEN ONES BETRAY HIM. That's a fact that we have to confront. It's a fact that the early Church confronted. If the scandal caused by Judas was all the members of the early Church focused on, the Church would have been finished before it even started to grow. Instead, the Church recognized that you don't judge something by those who don't live it, but by those who do.

Instead of focusing on the one who betrayed, they focused on the other eleven, on account of whose work, preaching, miracles, and love for Christ, we are here today. It's on account of the other eleven all of whom except St. John was martyred for Christ and for the Gospel they were willing to give their lives to proclaim to us that we ever heard the saving word of God, that we ever received the sacraments of eternal life.

We're confronted by the same reality today. We can focus on those who betrayed the Lord, those who abused rather than loved those whom they were called to serve, or we can focus, like the early Church did, on the others, on those who have remained faithful, those priests who are still offering their lives to serve Christ and to serve you out of love. The media almost never focuses on the good "eleven," the ones whom Jesus has chosen who remain faithful, who live lives of quiet holiness. But we, the Church, must keep the terrible scandal that we've witnessed in its true and full perspective.

Scandal is unfortunately nothing new for the Church. There have been many times in the history of the Church when the Church was much worse off than it is now. The history of the Church is like a cosine curve, with ups and downs throughout the centuries. At each of the times when the Church hit its low point, God raised up tremendous saints to bring the Church back to its real mission. It's almost as if in those times of darkness, the Light of Christ shone ever more brightly. I'd like to focus a little on a couple of saints whom God raised up in these most difficult times, because their wisdom can really guide us during this difficult time.

St. Francis de Sales was one saint God raised up after the Protestant Reformation. The Protestant Reformation was not principally about theology, about the faith although theological differences came later but about morals. There was an Augustinian priest, Martin Luther, who went down to Rome just after the papacy of the most notorious pope in history, Pope Alexander VI.

This pope never taught anything against the faith the Holy Spirit prevented that but he was simply a wicked man. He had nine children from six different concubines. He put out contracts against those he considered his enemies. Martin Luther visited Rome just after Alexander VI's papacy and wondered how God could allow such a wicked man to be the visible head of his Church. He went back to Germany and saw all types of moral problems. Priests were living in open relationships with women. Some were trying to profit from selling spiritual goods. There was a terrible immorality among lay Catholics. He was scandalized, as anyone who loved God might have been, by such rampant abuse. So he founded his own Church.

Eventually God raised up many saints to combat this wrong solution and to bring people back to the Church Christ founded. St. Francis de Sales was one of them. At the risk of his life, he went through parts of what is now Switzerland, where the Calvinists were popular, preaching the Gospel with truth and love. Oftentimes he was beaten up on his way and left for dead. Once he was asked to address the situation of the scandal caused by so many of his brother priests. What he said is as important for us today as it was for his listeners then. He didn't pull any punches.

He said, "Those who commit these types of scandals are guilty of the spiritual equivalent of murder," destroying other people's faith in God by their terrible example. But then he warned his listeners, "But I'm here among you to prevent something far worse for you. While those who give scandal are guilty of the spiritual equivalent of murder, those who take scandal who allow scandals to destroy their faith are guilty of spiritual suicide." They're guilty, he said, of cutting off their life with Christ, abandoning the source of life in the Sacraments, especially the Eucharist. He went among the people in what is now Switzerland trying to prevent their committing spiritual suicide on account of the scandals. I'm here to preach the same thing to you.

What should our reaction be then? Another great saint who lived in a tremendously difficult time can help us further. The great St. Francis of Assisi lived in the 1200s, which was a time of terrible immorality in central Italy. Priests were setting horrible example. Lay immorality was even worse. St. Francis himself while a young man even gave some scandal to others by his carefree ways. But eventually he was converted back to the Lord, founded the Franciscans, helped God rebuild his Church and became one of the great saints of all time.

Once one of the brothers in the Order of Friars Minor asked him a question. The brother was very sensitive to scandals. "Br. Francis," he said, "What would you do if you knew that the priest celebrating Mass had three concubines on the side?" Francis, without missing a beat, said slowly, "When it came time for Holy Communion, I would go to receive the Sacred Body of my Lord from the priest's anointed hands."

What was Francis getting at? He was getting at a tremendous truth of the faith and a tremendous gift of the Lord. No matter how sinful a priest is, provided that he has the intention to do what the Church does at Mass, for example, to change bread and wine into Christ's body and blood, or in confession, no matter how sinful he is personally, to forgive the penitent's sins Christ himself acts through that minister in the sacraments.

Whether Pope John Paul II celebrates the Mass or whether a priest on death row for a felony celebrates Mass, it is Christ who himself acts and gives us His own body and blood. So what Francis was saying in response to the question of his religious brother that he would receive the Sacred Body of His Lord from the priest's anointed hands, is that he was not going to let the wickedness or immorality of the priest lead him to commit spiritual suicide. Christ can still work and does still work even through the most sinful priest. And thank God!

If we were always dependent on the priest's personal holiness, we'd be in trouble. Priests are chosen by God from among men, and they're tempted just like any human being and fall through sin just like any human being. But God knew that from the beginning. Eleven of the first twelve apostles scattered when Christ was arrested, but they came back; one of the twelve sinned in betraying the Lord and sadly never came back. God has essentially made the sacraments "priest-proof," in terms of their personal holiness. No matter how holy they are, or how wicked, provided they have the intention to do what the Church does, then Christ himself acts, just as he acted through Judas when Judas expelled demons and cured the sick.

And so, again, I ask, "What should the response of the Church be to these deeds?" There has been a lot of talk about that in the media. Does the Church have to do a better job in making sure no one with any predisposition toward pedophilia gets ordained? Absolutely. But that would not be enough. Does the Church have to do a better job in handling cases when they are reported? The Church has changed its way of handling these cases, and today they're much better than they were in the 1980s, but they can always be perfected. But even that is not enough. Do we have to do more to support the victims of such abuse? Yes we do, both out of justice and out of love! But not even that is adequate. Cardinal Law has gotten most of the deans of the medical schools in Boston to work on establishing a center for the prevention of child abuse, which is something that we should all support. But not even that is a sufficient response.

The only adequate response to this terrible scandal, the only fully Catholic response to this scandal as St. Francis of Assisi recognized in the 1200s, as St. Francis de Sales recognized in the 1600s, and as countless other saints have recognized in every century is HOLINESS! Every crisis that the Church faces, every crisis that the world faces, is a crisis of saints. Holiness is crucial, because it is the real face of the Church.

There are always people a priest meets them regularly, you probably know several of them who use excuses for why they don't practice the faith, why they slowly commit spiritual suicide. It can be because a nun was mean to them when they were nine. Or because they don't understand the teaching of the Church on a particular issue. There will doubtless be many people these days and you will probably meet them who will say, "Why should I practice the faith, why should I go to Church, since the Church can't be true if God's so-called chosen ones can do the types of things we've been reading about?" This scandal is a huge hanger on which some will try to hang their justification for not practicing the faith. That's why holiness is so important.

They need to find in all of us a reason for faith, a reason for hope, a reason for responding with love to the love of the Lord. The beatitudes which we have in today's Gospel are a recipe for holiness. We all need to live them more. Do priests have to become holier? They sure do. Do religious brothers and sisters have to become holier and give ever greater witness of God and heaven? Absolutely. But all people in the Church do, including lay people! We all have the vocation to be holy and this crisis is a wake-up call.

It's a tough time to be a priest today. It's a tough time to be a Catholic today. But it's also a great time to be a priest and a great time to be a Catholic. Jesus says in the beatitudes we heard today, "Blessed are you when they insult you and persecute you and utter every kind of slander against you falsely because of me. Be glad and rejoice, for your reward in heaven is great." I've been experiencing that beatitude first hand, as some priests I know have as well. Earlier this week, when I finished up my exercise at a local gym, I was coming out of the locker room dressed in my black clerical garb. A mother, upon seeing me, immediately and hurriedly moved her children out of the way and shielded them from me as I was passing. She looked at me as I passed and when I had gone far enough along finally relaxed and let her children go as if I would have attacked her children in the middle of the afternoon at a health club!

But while we all might have to suffer such insults and slander falsely on account of Christ, we should indeed rejoice. It's a great time to be a Christian, because this is a time in which God really needs us to show off his true face. In bygone days in America, the Church was respected. Priests were respected. The Church had a reputation for holiness and goodness. It's not so any more.

One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. "Even dead bodies can float downstream," he used to say, pointing that many people can coast when the Church is respected, "but it takes a real man, a real woman, to swim against the current."

How true that is! It takes a real man and a real woman to stand up now and swim against the current that is flowing against the Church. It takes a real man and a real woman to recognize that when swimming against the flood of criticism, you're safest when you stay attached to the Rock on whom Christ built his Church. This is one of those times. It's a great time to be a Christian.

Some people are predicting that the Church in this area is in for a rough time, and maybe she is, but the Church will survive, because the Lord will make sure it survives. One of the greatest comeback lines in history happened just about 200 years ago. The French emperor Napoleon was swallowing up countries in Europe with his armies bent on total world domination. He then said to Cardinal Consalvi, "I will destroy your Church." "Je detruirai votre eglise!" The Cardinal said, "No you won't." Napoleon, all 5'2" of him said, "Je detruirai votre eglise!" The Cardinal said with confidence, "No you won't. Not even we have succeeded in doing that!"

If bad popes, immoral priests and thousands of sinners in the Church haven't succeeded in doing so from the inside he was saying implicitly to the general how do you think you're going to do it? The Cardinal was pointing to a crucial truth. Christ will never allow his Church to fail. He promised that the gates of hell wouldn't prevail against his Church, that the barque of Peter, the Church sailing through time to its eternal port in heaven, will never capsize, not because those in the boat won't do everything sinfully possible to turn it over, but because Christ, who is in the boat, will never allow it to happen. Christ is still in the boat and he'll never leave it.

The magnitude of this scandal might be such that you may find it difficult to trust priests in the same way you have in the past. That may be so, and that might not be completely a bad thing. But never lose trust in Him! It's His Church. Even if some of those he chose have betrayed him, he will call others who will be faithful, who will serve you with the love with which you deserve to be served, just like after Judas' death, the eleven apostles convened and allowed the Lord to choose someone to take Judas' place, and they chose the man who ended up becoming St. Matthias, who proclaimed the Gospel faithfully until he was martyred for it.

This is a time in which all of us need to focus ever more on holiness. We're called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. You're part of the solution, a crucial part of the solution. And as you come forward today to receive from this priest's anointed hands the sacred Body of your Lord, ask Him to fill you with a real desire for sanctity, a real desire to show off His true face.

One of the reasons why I'm here in front of you as a priest today is because while I younger, I was underimpressed with some of the priests I knew. I would watch them celebrate Mass and almost without any reverence whatsoever drop the Body of the Lord onto the paten, as if they were handling something with little value rather than the Creator and Savior of all, rather than MY Creator and Savior. I remember saying to the Lord, reiterating my desire to be a priest, "Lord, please let me become a priest, so I can treat you like you deserve!" It gave me a great fire to serve the Lord.

Maybe this scandal can allow you to do the same thing. This scandal can be something that can lead you down to the path of spiritual suicide, or it can be something that can inspire you to say, finally, "I want to become a saint, so that I and the Church can give your name the glory it deserves, so that others might find in you the love and the salvation that I have found." Jesus is with us, as he promised, until the end of time. He's still in the boat.

Just as out of Judas' betrayal, he achieved the greatest victory in world history, our salvation through his passion, death and resurrection, so out of this he may bring, and wants to bring, a new rebirth of holiness, a new Acts of the Apostles for the 21st century, with each of us and that includes YOU playing a starring role. Now's the time for real men and women of the Church to stand up. Now's the time for saints. How do you respond?


Fr. Roger J. Landry. "Answering Scandal with Personal Holiness." Unpublished homily.

Reprinted with permission of Fr. Roger J. Landry.


Fr. Roger J. Landry was ordained a priest of the Diocese of Fall River, MA by Bishop Sean O'Malley, OFM Cap., in 1999. After receiving a biology degree from Harvard College, Fr. Landry studied for the priesthood in Maryland, Toronto and for several years in Rome. After his priestly ordination, Bishop O'Malley sent him back to Rome to finish graduate work in moral theology and bioethics. He is presently parochial vicar at Espirito Santo Parish in Fall River Massachusetts and chaplain at Bishop Connolly High School.

Copyright 2002 Fr. Roger J. Landry

#76694 - 02/10/03 09:25 PM Re: Father Landry of the Archdiocese of Boston:
The Dean Offline
Moderator Emeritus
Registered: 07/15/02
Posts: 2080
Loc: Milwaukee, WI
Hi Less or Mo,

This is a well done sermon. He has good ppoints. It is a challenege to people of good will who are followers of Christ.

I suspect those who were betrayed by priests might not care for it.

There is somethng about the word scandal that does not sit well with me--it is so much more awful than a scandal. A wretched betrayal, for sure. Yet it is worse than that because it is about the murders of souls.

Funny, I wrote an article on that and sent it to our catholic paper and they were going to print it but I guess they chickened out since I sent it in December.

Truth really hurts sometimes.

Thanks for letting me see it. I printed it and will study it some.


If we do not live what we believe, then we will begin to believe what we live.

#76695 - 02/22/03 06:58 PM Re: Father Landry of the Archdiocese of Boston:
Mark Crawford Offline

Registered: 09/30/02
Posts: 73
Loc: New Jersey
Well I didn't read the entire writing by Father Landry just yet and hope to do so this evenning but I feel compelled to respond to a few issues he raised.

Bob you also hit the nail on the head...maybe for the general laity this is a herendous scandal, but for those who were victims...I am not sure I could adequetly express the damage that has been done to these victims. Mary Gail Frawley O'Dea in her speech to the bishops in Dallas said that this type of betrayal is nothing less than INCEST.....I agree.

1St...As a survivor of sexual, physical and sexual abuse by a member of the clergy, a former seminarian and one whose best friend is a very good priest; It is not about what these priests have done, it is far more about how the Bishops and Cardinals and perhaps Rome, looked the other way knowing children were being abused! I can see how in this rigid institutional environment these things could have happened, but it doesn't make this okay. In several instances I DO BELIEVE their attempts at conceiling the truth and failure to report known incidents to the authorities were and are Criminal Acts!

Okay, we know there are members of the clergy at all levels who have failed. But these men have been protected and often times have been ABOVE THE LAW. THIS CAN NOT BE! When I say these things it is not to tear down the Church I hold very dear to me, but to build it up. We cannot and should not avoid the truth in these matters.

Father Landry speaks about the media mostly pointing out the bad. Simply NOT SO!!! Most of the stories I have read were well balanced. Have they aggresively sought out and reported these stories? Yes, but it was only the pressure brought to bear by this media onslaught that has moved the church thus far! It was only after this media crisis broke that the Archbishop removed the priest who abused my younger brother and I, even though I had informed the Church some 20 years ago. There was no need for a new investigation, that had been completed in 1996. So why was he left in active ministry until early last year? The current Archbishop still refuses to release his name. Why? could it be that this pedophile was the personal secretary to the previous Archbishop who is now the Cardinal of Washington? The media coverage has been a blessing, no matter how negative.

He mentions many things the Church is now doing or has done in recent years to address this issue. I can tell you many Bishops still refuse to in New Jersey more than 147 cases of abuse have been uncovered yet who is talking about it here? Not many, the Archbishop of Newark still refuses to release the names of more than 12 priests he removed from ministry last year. What is he hiding? Does he intend to return these men to ministry? Although Bishop Wilton Gregory has promised consistancy we are still FAR FROM IT!

Have anyone of you who were a victim of clergy abuse by a Catholic Priest been approached by the church since the Dallas conference? Not I, nor my younger brother. Where is the ongoing dialogue, who are they listening too? Where is the attempt at true reconciliation. Why do so many victims now feel like the outsider? So what did the Bishop mean when he said "we will not forget the victims"? My brother nor my family have ever recieved an apology, and I don't expect one. But these victims shouldn't have to ask for one.

Yes, there has been progress forward (not much)and many parish priests can empathize and share our feelings, I know this is true...there seems to be a HUGE disconnect between MANY (not all) Bishops and the faithful. I really think they just cannot relate. For example....after all that has transpired the Diocese of Boston recently allowed its legal team to begin deposing therapists who have worked with clergy abuse victims who initiated law suits, AFTER THE CHURCH INVITED THESE VICTIMS TO COME FORWARD AND GET THERAPY! THIS IS BEYOND institution which which expects priests NEVER to disclose conversations discussed under the seal of confession believes it is okay to invade the client, therapist confidentiality simply because they can legally do this! This is just INCOMPREHENSIBLE TO ME! Again...clearly showing these leaders to be acting as CEO's rather than Shepard's of their flock. I guess I am just too idealistic.

Many of Sundays I recall hearing sermons of "Turn the other cheek", "except the cross God has given you to bear, for He will never test you beyond your means" Why is it the Church is having a very hard time doing the same?

No, these stories MUST AND SHOULD BE is not an attempt to destroy the Church but to make our Church better! Yes one day it will make it better. Speaking up, talking about and revealing dark sins which have been hidden for far too long doesn't mean we are allowing this scandal to diminish our faith or consume our it is NOT SPIRITUAL SUICIDE..I see it like the rose bush you must prune or cut down in the fall so in the spring you have far more beautiful roses. This is the process the media has helped set into motion. In fact, as this really began to pick up steam in the media, I recall it was right around EASTER time...Christians celebrate the Resurrection of Christ....this can only happen after His death and transformation. This is the process our Church is now is good, healthy and long overdue!


#76696 - 02/23/03 04:02 PM Re: Father Landry of the Archdiocese of Boston:
The Dean Offline
Moderator Emeritus
Registered: 07/15/02
Posts: 2080
Loc: Milwaukee, WI
Hi Mark,

It is good to read a post from you. You have a lot of passion and yet keep a sense of inner focus and calm.

Scandal is a weak word for me. It is a scandal when a physician gets caught writing a pre>
If we do not live what we believe, then we will begin to believe what we live.


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